Mae Sot, Thailand
November, 2012
The anxiety in this town is palpable. We all get sucked into it, all of us working in the NGO community. It doesn’t matter what field – health, education, livelihoods, law. Everyone lives one day to the next, never knowing what will happen next week, next month. This is what transition looks like from outside.
November, 2012
The anxiety in this town is palpable. We all get sucked into it, all of us working in the NGO community. It doesn’t matter what field – health, education, livelihoods, law. Everyone lives one day to the next, never knowing what will happen next week, next month. This is what transition looks like from outside.
For some, it comes in the form of offices slowly thinning
out, of getting to work in the morning to hear of more people who have left for
Burma since last night, not knowing if or when they will return. It’s not
getting any warning. It’s not
getting to say goodbye. It’s
sitting in an increasingly-empty office, waiting for someone to give you work
to do, or wondering if the project you’re working on will survive the
transition.
For others, it’s watching your funding get cut, donor
meeting after donor meeting, below the point of sustainability. It’s going from conversations about how
to be more efficient with your spending to choosing between cutting food
rations or medical supplies. It’s being told by your funders to shift attention
to livelihoods training, so that you are forced to train refugees how to farm
when they can’t leave the overcrowded camps, while meanwhile they have no
food. For when they go back. They
don’t want to go back.
It’s begging for funding from donors setting up shop in
Burma, who tell you that they don’t fund projects on the border anymore, even
though nothing has actually changed on the border. Sharply reduced funding for the camps to fund projects for
returnees, even though no one has returned. No more funding for migrant schools, even though there are
still migrants. No funding for civil
society, that’s all gone to buy office space in Yangon.
But for others, for the Burmese, it’s worse. It’s living in
a camp knowing one day, with no warning, you will be packed up and shipped back
across the border into a jungle full of landmines and burned villages. If living in the camps you were
helpless, at least you had chosen to be there.
It’s watching your organization, which you built for twenty
years in exile, become increasingly irrelevant and ignored. It’s wondering if
you should ‘go back.’ If it’s safe. If you can do your work there. If you can
afford it.
It’s watching all your colleagues get off the blacklist and wondering,
‘why not me?’ It’s getting off the blacklist and wondering if the government
can be trusted, or if it’s just a trap.
If exile forced you from the national life of your country, at least you
were accompanied by hundreds of other exiles. Supported by the international community. Legitimized. Now, you may be sitting on the border in an emptying office as
your former supporters clamor to meet with the same people you have fought for
decades.
Transition is hard, it’s messy, and it involves asking
existential questions for all involved.
But here on the border, it’s amplified by a feeling of being out of
control, of losing all relevance, influence, and capacity to act. And yes, ultimately, when things
settle, it may turn out for the best for everyone. No one wants to stay in
refugee camps, in exile, forever.
But during the transition, all there is is uncertainty and change.
[For more about the process of returning refugees, from the
perspective of refugees and camp-based civil society organizations, see Burma
Partnership’s short documentary Nothing
About Us Without Us].
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